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Books>> Bhava Thana, An Autobiography of Dr. A. T. Ariyaratne, Volume 2

An account of Dr. A. T. Ariyaratne's life and experiences related to Sarvodaya between 1972 and 1985. Through the eyes of a father, leader and uniquely independent participant in local, national and world affairs, Vol. 2 adds layer upon layer of detail in words and photographs.

Title: Bhava Thanha, An Autobiography, Volume 2
First Edition, 2003
Pages: 440

ISBN 955-599-324-6
Publisher: Sarvodaya Vishva Lekha 

US $15.95 + SH
(Available on limited quantity only)
(Available for shipping in the US and Canada only)

Also Available

Bhava Thanha, Vol 1

From the Book:

Epilogue

"This is a novel of a new style."
   That was the thought that occurred to me after reading the manuscript of the Second Volume of Bhava Thanha.

Had Fyodor Dotrovosky lent ear to the unfolding of Sarvodaya events he would have penned a novel. I next mused.
"Why do you say that?"
"The author unfolds the characters he has met, and reveals their talents, their crafty traits with such acute observations."
:"Only that?"
What multitude of administrators, lawyers, police officers, businessmen, philanthropists, prelates, teachers, professors, industrialists and foreigners he has met.
Not only what they said and did. But he seems to be immune to their praise and insults.
What made him record all this?
 For sensitive people who wished to present the different profiles of a social revolution no other alternative exists. Cannot the records kept by those who seek to tread fresh paths be regarded invaluable legacies?
Isn't Sarvodaya leader recording unwritten history? That is true.
That is all what is happening around us.

 While many groan in deep sleep pundits have little sleep and invest their time doing worthwhile things. Thus Ariyaratne writing his Bhava Thanha keeps awake and moves with his colleagues. Sometimes he moves ahead. Sometimes he watches others moving. He is sensitive to their immaturity but has patience. Sometimes the natural human qualities of a Prathagjana (one who has not attained an arahathhood) surfaces. Then he tries to eliminate them.

  We can see him bearing the brunt of work that only a group can handle. This very book, that qualifies for a collective endeavor has been handled by him alone and isn't that a patient, gigantic task in itself.

  What does it teach us?

  That Dr. Ariyaratne's lifestyle is indigenous to him alone. Those who identified his greatness are worthy of his honor. This gamut of experience that he reveals through this saga. I sensed it to be a spiritual pivotal syndrome that transcends a personal reflection.

Prof. Sunanda Mahendra
Faculty of Mass Communications
Kelaniya University, Sri Lanka

     

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