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Buddhist Economics is a compilation of           Dr. A. T. Ariyaratne's lectures presented at Schumacher College, Devon, England in 1998. An excellent introduction to values, spiritual traditions and philosophy of Sarvodaya's approach to development.

Title: Schumacher Lectures on Buddhist Economics
Author: Dr. A. T. Ariyaratne
First Edition, 1999
Pages: 63

ISBN 955-599-180-4
Publisher: Sarvodaya Vishva Lekha 

US $5.00 + SH
(Available for shipping in the US and Canada only)

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Buddhism at Work


Dharma and Development
From the Book:
In this small book, the lectures give by Dr. A. T. Ariyaratne at the Schumacher College are presented. The theme he has selected is Buddhist Economics and the practical application of of Buddhist Economic theory into practice by the Sri Lankan Sarvodaya Movement. To our knowledge, there is no other practical program in which Buddhist Economics theories are put into practice.

Buddhist Economics emphasize sharing. Such sharing is extended to material as well as non-material items such as knowledge. The Sarvodaya program has sharing as its basis, and it had shown how this Buddhist principle could be engaged in order to reap practical results.

The Buddhist Vinaya texts refers to four basic needs, i.e. food, clothing, shelter and medicaments. The Sarvodaya recognizes these basic needs and attempts to satisfy them in every human being. Today, these basic needs are extended to ten in order to include other needs. But today's Sarvodaya attempts to keep away excessive needs thus ensuring simple life.

To those who desire to read about the Buddhist Economic theory, Dr. Ariyaratne's contribution would be a rewarding experience. It is made much meaningful by giving the reader an insight into the Sarvodaya program attempting to translate Buddhist economic theory into practice. It is unique experience; something that one could "see and feel" in a Sarvodaya village. Could there be a new vision for us in the present world? Is it possible for us to get an inspiration from the Buddhist Economic theory as well as from its practical application in the Sarvodaya Movement? If we could do it - then certainly Dr. Ariyaratne's labor had note been in vain.

Professor Nandasena Ratnapla  

 
 

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